Ben and Christopher undertake a discussion of section 76, known as "The Vision". The content and implications of this section can be intimidating. D&C 76 delves into the narrative of life after death and the concept of the degrees of glory. They discuss various ways we can understand and contextualize this doctrine. Is this a strictly metaphysical reality that we will experience after death? Or is there something to be said for an eternal-now epistemic experience as it relates to varying degrees of glory? What does this vision tell us about the nature of salvation and our destiny as children of a supremely loving God?

Shiloh and Ben open up a discussion about scriptural-based idea of "shame" and what it means to "speak our trauma." The Lord commands the early Saints to "confound your enemies" privately and publicly, and through our faithfulness our enemies' shame will be demonstrated and "made manifest" (D&C 71:7). There are many things to unpack from this verse alone in how the Lord posits "enemies" and "shame," but is this verse as simple as it sounds? There are many assumptions that we make in our interpretations that are unwittingly culturally informed. Through modern scholarship, we can see another way that we do this in how we approach the Joseph Smith Translation…

Ben and Shiloh discuss how God pours through the pages of modern revelation even while sometimes awkwardly through the voice of those who receive and dictate the revelation. During this time in Church history, Joseph Smith and others had been compiling the revelations together to print them in the Book of Commandments. As the time approached to write the preface for the Book of Commandments, there was some disagreement among the early leaders of the Church as to who should write it. A few brethren did not like the language Joseph used. These brethren were then challenged to write a preface and revelation of their own that they thought surpassed…

Shiloh and Ben have a discussion concerning the assumptions underlying the principle of forgiveness. What is forgiveness? What assumptions does the false-self make that forgiveness releases us from in manifesting and recognizing the true-self? At least in part, forgiveness is the giving over and releasing of the feelings of anger, resentment, or judgment caused by trauma that we perceive has been inflicted upon us by another. But what does this say to God's forgiveness? Do we inflict trauma upon God? Or is God's forgiveness something else entirely? If it is something else entirely, then is there something for us to learn and to expand in how we perceive and utilize…

Ben and Shiloh open up a discussion on Section 63. The early Saints "in these infant days of the Church" sought for the word and direction of God for every particular thing. They sought for temporal answers for how to build Zion and the Lord responds with spiritual direction.

Shiloh joins with guest co-host Christopher Hurtado to discuss and question the nature of God. Is God as wrathful, vengeful, and angry as the scriptures say that God is? Why is God angry with and ready to destroy people in one area for one type of sin but seemingly more lax or merciful with others committing far more grievous errors? We know that we are only responsible for the truth and commandments that we know, but does this really explain the complexities of a God that is still so seemingly inconsistent? Is there room in these scriptures for us to learn to see God differently? Is there enough space for…

Guest co-host Christopher Hurtado fills in for Ben and talks with Shiloh about meaning and identity. It is prior to and through suffering and sacrifice narratives—"For after much tribulation"—that we create meaning of traumatic experiences that form the strongest aspects of our identities. In August of 1831, the early Saints were still learning what their new identity was and what it means to belong to "Church of Christ" (the formal name of the church that we know today—the Church of Jesus Christ of Latter-day Saints—wasn't revealed until 1838). God reveals the first foundational principles of the Saints' relationship with secular government, and it varies from known axioms of political philosophy.…

Christopher Hurtado joins Ben again this time in a discussion of D&C sections 51-57. The Saints of New York were commanded to move to Ohio and settle on the land of Leman Copley. Leman promised to consecrate the land to the church but later returned to the Shakers and revoked his promise. The Saints were commanded to leave rather than contend for the land. What identities of ours are tied to membership in the church? How do those identities affect our relationships with others? How does this relate to the principle of consecration as the early saints experienced it versus how we may experience it now? What role do ordinances…

Guest co-host Christopher Hurtado joins Ben in a discussion of D&C Sections 49 and 50. Ben and Christopher discuss how our view of the Doctrine and Covenants as scripture can be informed by historical context and why it is helpful to do so. Leman Copley left the "United Society of Believers in Christ’s Second Appearing", otherwise known as the Shakers, to join with the Saints. What was it about the beliefs of the Shakers that warranted a special revelation? What is the role of marriage in our faith and how does our conception of Adam and Eve inform our overall view of our relationship with God? Christopher comments on the…

Shiloh and Ben continue their discussion on how these new revelations in the early days of the Church established the new Latter-day Saint identity. These revelations gave function and form to the lived religious experience of these early Saints who lived on the frontier. Whereas the Saints could already find passages of scripture concerning the gifts of the Spirit in the Romans 12 and 1 Corinthians 12, the Lord brings these back to the minds and memories of the Saints. At least in part, the Saints are reminded of these gifts to focus their minds and hearts onto God. They are reminded to not seek for signs (because there is…