Shiloh and Ben discuss these revelations given to specific men in the first year of the Church's existence in the latter-days. There are noticeable patterns in each revelation that we can use to understand a general sense and sentiment that these men were having at this time. Many of these men are called on missions to "the Lamanites" (the Native Americans in Missouri), to bring them the message of the restored gospel of Jesus Christ and the message of the Book of Mormon. The Lord consistently says that "the field is white already to harvest," thus showing that God had already been engaged in His own work--tilling, fertilizing, planting, irrigating,…

Ben and Shiloh explore the theme the millenarianism in the early church. Apocalyptic language and literature are highly symbolic and rarely, if ever, to be taken literally. Prior to the imagery of apocalypticism, the Lord gracious informs us that He is our "advocate with the Father" (D&C 29:5, emphasis added), thereby informing us their common intentions, goals, and purpose for our benefit. Jesus Christ will come in his "power and great glory," and we pause to reflect again on Alma 9:24 that offers evidence to what that "glory" entails: grace, equity, truth, patience, mercy, long-suffering, and quick to hear the cries of his people. Are the images of destruction really…

Shiloh and Ben talk about the early days just after the Church was organized. There were many new nuances and things to consider in building the Church and moving it forward, and with each new experience there were new inquiries asked of God in how to deal with these things. It is of interest that God tells us that it is not important what we use for the sacrament, only so long as we "do it with an eye single to [His] glory -- remembering unto the Father my body which was laid down for you, and my blood which was shed for the remission of your sins" (D&C 27:2).…

Ben and Shiloh discuss multiple sections that were given soon after the organization of the Church in 1830. There is a strong emphasis that the Lord gives throughout the Doctrine and Covenants that this is His work and that He invites us to be involved in His work. There is another prevalent theme throughout the text of Joseph and his companions seeking assurance of their place and good standing before God, and the reassurance is always forthcoming. It is like that for all of us at many times in our own lives. We seek divine assurance that our path, our pain, and our joy are seen by the God that…

Shiloh and Ben talk about the "Articles and Covenants" of Section 20. The Church was finally established, and the first 6 members had joined. While many structural changes within D&C 20 remain today, there were many structural changes to the Church in the ensuing years. Between the years of 1830 - 1838, the name of the Church changed several times (at least 6). The final name (as it appears in D&C 115:4) -- The Church of Jesus Christ of Latter-day Saints -- was revealed by the Lord in April, 1838. President Nelson has recently stated that the restoration of the gospel of Jesus Christ is an ongoing endeavor, and there…

Ben and Shiloh talk about the revelations given to Oliver Cowdery and David Whitmer in Section 18 and to Martin Harris in Section 19. The tones are very different in each of these sections, and it is of interest to pay attention to these shifts in how the Lord is speaking to them. Repentance is a primary theme of the Restoration. We tend to talk about repentance as a process of how to obtain divine forgiveness after committing sin, but is there more to it than that? Is God simply telling the world that it is sinful and that people need to obtain divine forgiveness? While this narrative is undoubtedly…

Shiloh and Ben discuss the Sections in D&C that are directed towards the Whitmers. These Sections, while short, hold a key to understanding the power of asking questions. The questions we ask are highly indicative of the understanding that we possess of how and what we perceive we need. The Lord speaks to us in our language and understanding, and He also answers our questions accordingly. He reveals unto us "line upon line, and precept upon precept," and we receive that in which are willing and capable of receiving. Notice the different questions that the Whitmers ask and the different answers that they receive. One asks to know his "individual…

Ben and Shiloh open up an anticipated discussion of John the Baptist's appearance to Joseph Smith and Oliver Cowdery. As Moroni's thematic message to Joseph set the narrative and stage for what the Restoration of the Gospel of Jesus Christ (as was discussed in Episode 34), John the Baptist was the forerunner of Jesus Christ who prepared the minds and hearts of the people to receive him. John the Baptist's message, especially as contained in Luke 3, is often underutilized in understanding the radical shift the people required to recognizing the true Messiah. Until this time, the people had been expecting a violent, militaristic, and forceful leader to deliver them…

Shiloh and Ben open up a discussion to consider God's perennial nature and work. This discussion starts in an unlikely place by talking about the archetype of Satan. Section 10 contains more references to "Satan" than almost any other, and there is a lot to learn about ourselves through this archetypal recognition. Whereas Christ is our anointed advocate with the Father, Satan is "The Accuser" that interacts with and justifies the perceived existence of the "false self." In these verses we see a beautiful revelation of God helping us identify and deal with the accusing voice within each of us that we feed, nurture, and cherish. It is this accusing…

Ben and Shiloh review the sections that speak primarily to and about Oliver Cowdery. Oliver has a rich history before and after coming into the LDS narrative as a scribe to Joseph in penning the Book of Mormon. In these sections we find an incredibly supportive, compassionate, and encouraging God that is patient, merciful, and forgiving. God speaks to His children not just through their own language but according to the context of their cultural, religious, and personal understandings. Both Joseph and Oliver were (or had been) engrossed in what we would see today as a "magical" worldview of experiencing God where imbuing random objects with divine power (e.g., stones,…